![](https://pinterest.com/pin/create/button/?url=https://hktv.in/video/bhakti-charu-swami-on-srimad-bhagavatam-canto-02-chapter-07-text-47/&media=https://hktv.in/wp-content/uploads/2015/01/bhakti-charu-swami-on-srimad-bha75.jpg&description=Srimad Bhagavatam Canto-02, Chapter-07, Text-47
sasvat prasantam abhayam pratibodha-matram
suddham samam sad-asatah paramatma-tattvam
sabdo na yatra puru-karakavan kriyartho
maya paraity abhimukhe ca vilajjamana
tad vai padam bhagavatah paramasya pumso
brahmeti yad vidur ajasra-sukham visokam
Translation by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada:
What is realized as the Absolute Brahman is full of unlimited bliss without grief. That is certainly the ultimate phase of the supreme enjoyer, the Personality of Godhead. He is eternally void of all disturbances and is fearless. He is complete consciousness as opposed to matter. Uncontaminated and without distinctions, He is the principle primeval cause of all causes and effects, in whom there is no sacrifice for fruitive activities and in whom the illusory energy does not stand.
[To know more on this verse, visit - <a href="http://www.srimadbhagavatamclass.com/srimad-bhagavatam-canto-02-chapter-07-text-47/" target="_blank">http://www.srimadbhagavatamclass.com/srimad-bhagavatam-canto-02-chapter-07-text-47/</a>])
Srimad Bhagavatam Canto-02, Chapter-07, Text-47
sasvat prasantam abhayam pratibodha-matram
suddham samam sad-asatah paramatma-tattvam
sabdo na yatra puru-karakavan kriyartho
maya paraity abhimukhe ca vilajjamana
tad vai padam bhagavatah paramasya pumso
brahmeti yad vidur ajasra-sukham visokam
Translation by His Divine Grace A. C. Bhaktivedanta Swami Srila Prabhupada:
What is realized as the Absolute Brahman is full of unlimited bliss without grief. That is certainly the ultimate phase of the supreme enjoyer, the Personality of Godhead. He is eternally void of all disturbances and is fearless. He is complete consciousness as opposed to matter. Uncontaminated and without distinctions, He is the principle primeval cause of all causes and effects, in whom there is no sacrifice for fruitive activities and in whom the illusory energy does not stand.
[To know more on this verse, visit – http://www.srimadbhagavatamclass.com/srimad-bhagavatam-canto-02-chapter-07-text-47/]
